Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
Type | Article |
Language | French |
Date | 2017 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 28 |
Pages | 177–218 |
Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
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Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
Type | Article |
Language | English |
Date | 2011 |
Journal | The Review of Metaphysics |
Volume | 65 |
Issue | 1 |
Pages | 41–61 |
Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
Author(s) | Michael Sweeney |
Publisher(s) | |
Translator(s) |
The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
Online Access | https://www.jstor.org/stable/23055682 |
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Title | Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè |
Type | Article |
Language | Italian |
Date | 1989 |
Journal | Sefarad |
Volume | 49 |
Pages | 21–35 |
Categories | Tradition and Reception, al-Fārābī |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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Title | Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica |
Type | Article |
Language | Italian |
Date | 1986 |
Journal | Henoch |
Volume | 8 |
Pages | 79–86 |
Categories | Tradition and Reception, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
Type | Article |
Language | English |
Journal | International Journal of the Classical Tradition |
Pages | 1-29 |
Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
Author(s) | Peter Makhlouf |
Publisher(s) | |
Translator(s) |
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
Type | Article |
Language | French |
Date | 2017 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 28 |
Pages | 177–218 |
Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
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Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
Type | Article |
Language | English |
Date | 2011 |
Journal | The Review of Metaphysics |
Volume | 65 |
Issue | 1 |
Pages | 41–61 |
Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
Author(s) | Michael Sweeney |
Publisher(s) | |
Translator(s) |
The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
Online Access | https://www.jstor.org/stable/23055682 |
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Title | Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica |
Type | Article |
Language | Italian |
Date | 1986 |
Journal | Henoch |
Volume | 8 |
Pages | 79–86 |
Categories | Tradition and Reception, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
Type | Article |
Language | English |
Journal | International Journal of the Classical Tradition |
Pages | 1-29 |
Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
Author(s) | Peter Makhlouf |
Publisher(s) | |
Translator(s) |
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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Title | Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè |
Type | Article |
Language | Italian |
Date | 1989 |
Journal | Sefarad |
Volume | 49 |
Pages | 21–35 |
Categories | Tradition and Reception, al-Fārābī |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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